纯英文导游词汇总20篇

Day Kuang lay behind the surface is after three palace, in the bedroom, width 5, on both sides for the bedroom, among the three, the emperor song zhenzong and few over five years (AD 1012) to seal a letter to the taishan god "day JiRen ShengDi", after considering the need a queen, to facilitate the same seal a "shu next year", and "her" built the temple, from "concubines", live with living quarters. The feudal rulers in order to achieve the goal of "borrow god daughter", "well-meaning, holding the" true.

Days of steles Kuang temple on both sides of things, all kinds of stone tablet full of beautiful things in eyes of han stone, taishan ancient steles boutique mostly concentrated in here. These inscriptions almost collection of Chinese calligraphy, after jin dynasty "two Kings", the song dynasty "four everybody", grass nationalities of, style available; YanLiu zhao, style each different, there are seven big fellow tablet "HengFang tablet", "zhang moved tablet"; One of the three largest monument in jin dynasty "lady tablet"; The shape is novel, calligraphy otherness "double beam tablet"; Mount tai buddhist name tablet notebook "datang JiZhou ShenBao temple monument", such as a total of 19 pieces, all has the very high historical value of cultural relics and calligraphy art value.

Display of 48 pieces of han stone in the west gallery is since 1960, several cleaning dawenkou and old county east han tomb stone set. The han stone, rich in content, range, some reflect the horses and chariots, travel, dancing to acrobatics and other social life; Some describe fairy tales; Also has the reflection of historical figures, neat picture design, modelling is vivid, on the carving techniques, the traditional Chinese painting line with engraved, embossed with an organic whole, manifests the like forthright grandeur of the plain, characteristic, is the study of ancient Chinese culture important materials for art and social life of the eastern han dynasty.

Out of the attic, door knob spirit is "opzoon". In the original "bean ling temple", was destroyed by years of the republic of China. In the courtyard, branches, five tall cooper if a kind of dragon PAM, legend has it for the first year of emperor in yuan seal (110 BC), when I mount tai has more than two thousand years ago, "opzoon" hence the name.

Yuans north "han pavilion" is 1959 in the house built on the oberoi, bean spirit pavilion built on three layers tall stone stylobate, very spectacular. Stylobate wall Mosaic qianlong fifty-nine years (AD 1749 years) who taian magistrate of a county scale book by du fus "hope? Gt; > and" qiu xing "and so on famous poems carved. The pavilion looked around the moon and sky cloud, width of otimista chest, dai panoramic view, panoramic view of whole city.

Opzoon nosocomial stone tablet line, approximates to 90 pieces. There are descendants of the official script of han dynasty, four sorrow poemss friends "up", have the posterity the seal character of luji "mount tai Yin", "mount tai Yin" and the song dynasty calligrapher of xie lingyun MiFei Chen Changyan, "the first mountain", Ming chongzhen years ZuoPeiXuan topic of "opzoon figure praise", emperor qianlong drive makes the opzoon diagram and contemporary ink many celebrities. Place oneself in the forest of steles is like reading a history of China, the benefit of the influence of the nation, will leave every serious watching endless thinking.

By opzoon courtyard to the north, through the quiet little garden into the courtyard of a small and exquisite. This is the place where the ancient imperial sacrifices mount tai when living, because is located within the DongHuaMen, therefore calls "east the throne". Its building for yuan to is seven years (AD 1347), Ming said welcome don, qianlong 35 years (1770 years) renamed in the pavilion. East the throne by the Great Wall flower door, door, door, main hall, and wing, hospital construction, green, quiet quiet and tastefully laid out, give a person the sense with super world white. Five main hall high above the stylobate, inside the set for recovery, qing qianlong emperor la people like, pier dragon, dragon, clothes closet, red sandalwood furniture such as a square table and all kinds of marble grain and golden rust ancient ceramic wall hanging and four treasures of the study. The famous "cold jade flower, the", "aloes lion" and "yellow orchid porcelain bottle gourd" twenty-seventh year is qianlong, 36 years worship offerings when tai shan, said Tarzan "sanbao town mountain". Doors and temple, dressed in ancient costume in the qing dynastys "guardian", "palace" to the qing court etiquette to greet visitors, make visitors like back to ancient times, to extrapolate.

Palace stylobate under a stone, with a glass cover, this is the famous Chinese and foreign famous "the father of sharpening" qin sharpening. The taishan burring qin qin shihuang merit inscription engraved letters and qin ii, write to prime minister lisi. His seal script with economical fair instead of minor stroke numerous fat at the time, the handwriting stiffness tall and straight, swept away many fat stay qi, inscriptions, a total of 222 words, gradually disappear, after the Ming jiajing years still remaining 29 words, the original made in DaiDing herself beside the pool, after vicissitudes sink, a few times again, today only 10 residue left word, complete is seven. Is a rare treasure, is listed as a national level cultural relics.

Out of the bedroom, north of dai last into the yard. Something inside two garden all sorts of miniascape of various, within sight of the art to reproduce the taishan one content, fragrant flowers. On the southwest of west tower cast established twelve years (AD 1533), a former level 13, now the only remaining level 3, plain modelling, still do not break the elegant demeanour, and to the southeast of tower confrontation stylobate copper pavilion, also called "jin que", for the whole copper casting, imitation wood, 4.4 meters high, 3.4, Ming wanli 43 years (AD 1615) casting in DaiDing azure clouds temple, built to consecrate jade xia yuan jun. Move to the mountain spirit should be between Ming dynasty and early qing palace, in dai temple in 1972, is the present domestic only one of the three largest copper pavilion.

"Thick door" was the last of the dai temple gate, was rebuilt in 1984. On the door has "looked YueGe" three rooms, Huang Wa Ming gallery, andalusite partition board, Joan pavilion is like air. Standing on the court looked to adai yue high precision, castle peak around the white clouds, green trees and the light smoke, tianmen ladder like flying floating hang them knowing you cant have them.

The thick red doors north behavior way, near the temple street is the starting point of the mountaineering, the gate of mount tai, climbing mt.tai.taibin starting from this, of a politician will see the best scenery in mount taishan, until the "day".

A garden is located in the outskirts of yangzhou, jiangsu province dongguan street, formerly the ShouZhi garden of qing dynasty. Jiaqing and daoguang years, liang huai salt merchants yellow and converted to the narration for the garden, because of kinds of bamboo, named "a garden", its meaning has straight not bent, modest upward. "Yangzhou gardens, gardens to fold Lin chuang". A garden in his bamboo stone as the main body, in the peak using stone for the characteristics of urban forest, the legend of emperor kangxi years famous painter Shi Taozhi hand. Previous call "by HuiShi Duo mountain", is a garden Duo rao HuaLi, between like and dont like, an infinite daydream. The park mountain peaks, tall and straight, majestic, give a person the sense with rockery real taste. Appropriate woo hin, mountain building and the garden are brushed YunTing transparent, live in the autumn pavilion, yue xuan building, hand in photograph reflect with rockery pool, with a fomous trees, more show of primitive simplicity and elegant.

This park south entrance, there are two central pool, pool east Bridges cross waters as two, fanaw osmanthus hall, the width between the three, single eaves jehiel mountain, is the main building, garden ChiBeiYou hexagonal pavilion a; QiYou west pool is small, the north lake stone rockery, the south bank of bamboo forest. Garden north has up to 11 floor garden architecture.

A garden is famous for its "four seasons rockery". Spring scenery in osmanthus south hall near the entrance, down the tracery wall decorate stalagmites, like spring unearthed bamboo, bamboo echo, increased the spring in the air. Xia Jing in northwest of lake rockery LinChi, jian valley deep and quiet, the purple shadow show wood, the gurgling, beautiful and clinking. Autumn scenery is Yellowstone rockery, the number to pull, towering cliffs, the hole set way, upwards, step different scene change, fascinating. The top of the mountain pavilion, forming dominated the highest scenic spot. Winter rockery in the southeast of the small courtyard, lean on a wall of superimposed color white, body roundy XuanShi (snow), did not disappear, like snow in the south wall four lines round hole, using a narrow alley walls of air change produced by the effect of the north wind roar, as the atmosphere of winter blizzard. And on the west wall of the small courtyard and a round hole empty Windows open, you can see the spring mountain bamboo, camellia, and as winter is over, beautiful spring had come. The design idea, make the garden space changes with new idea.

Four seasons rockery, distinctive expression "hills YanYe and like to laugh, summerhill, such as green, bright and clean, such as makeup, akiyama mountain winter bleak and such as sleep" and "hills should swim, summerhill appropriate, the appropriate akiyama, winter mountain livable" poetry. A novel garden purport, tight structure, is the Chinese garden alone, it is also one of the most famous landscape of yangzhou.

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Today, Im going to show you a famous tourist attraction in Luoyang - Baimatemple. Baima temple is located about 12 kilometers east of Luoyang City. It isclose to Mangshan Mountain in the north and Luoshui River in the south. It hastowering pagodas, towering halls, long forests and ancient trees. Not far to theEast, the ancient city wall of hazelnut groves still meanders on the Yiluo plainintermittently, drawing out the grand outline of Kyoto, a great power in thepast. That is the former site of Luoyang City in the Eastern Han Dynasty.

Baima temple was founded in the 11th year of Yongping (AD 68) of theEastern Han Dynasty. It is the first temple officially established by thegovernment after Buddhism was introduced into China. It is the first BodhiTaoist temple for Buddhism originated from the South Asian subcontinent toprosper and develop in the vast land of China. Therefore, it has always beencalled "Shiyuan" and "Zuting" by the Buddhist circles. "Shiyuan" is thebirthplace of Buddhism, "Zuting" is the courtyard of the founder. It has playedan important role in the spread and development of Buddhism in China, in thepromotion of Ideological and cultural exchanges between China and foreigncountries, and in the development of friendship among the people of allcountries. In 1961, the State Council announced that Baima temple was the firstbatch of national key cultural relics protection units. In 1983, the StateCouncil announced that Baima temple is the key Temple of Chinese Buddhism inChina. Not long ago, on June 2, __, Baima temple was designated as a national 4Ascenic spot by the National Tourism Administration.

Baima temple was founded in the Eastern Han Dynasty. It was destroyed forthe first time when Dong Zhuo burned Luoyang. Then it rose and fell. At the timeof Wu Zetian, Xue Huaiyi, who was in charge of the construction, reached itspeak. The most recent large-scale renovation was carried out in 1972 to welcomePrince Sihanouk of Cambodia with the instruction of Premier Zhou.

The existing Baima temple is a rectangular courtyard facing south, with atotal area of about 60000 square meters. There is a wide square in front of thedoor. The main buildings in the temple are distributed on the central axis fromsouth to north. There are five main halls in front and behind, which areTianwang hall, Great Buddha Hall, Daxiong hall and Pilu Pavilion. On the Eastand west sides, there are bell, Drum Tower, Zhaitang, Hakka hall, Zen hall,ancestral hall, sutra collection Pavilion, magic weapon Pavilion and otherancillary buildings, which are symmetrical and well arranged. The two stonehorses in front of the mountain gate are 1.8 meters high and 2.2 meters long,with gentle image and round carving. You may ask, are these two horses relatedto the founding history of Baima temple?

On the foundation of Baima temple, the most popular saying is "Baimatuojing". According to records in Guans Buddhist books, one night in theseventh year of Yongping in the Eastern Han Dynasty, Emperor Liu Zhuang (the sonof Liu Xiu) spent the night in Nangong. He dreamed that a golden man, who wassix feet tall and shining on his head, came from the West and flew around thepalace. The next morning, Emperor Hanming summoned his ministers and told themthe dream. Doctor Fu Yi said: I heard that there is a God in the west, andpeople call it Buddha, just as you dream. After hearing this, Emperor Han andMing believed it, so he sent more than ten ministers, such as Cai Yin and QinJing, to the western regions to pray for Buddhist scriptures and Dharma. In AD65, Cai Yin and others bid farewell to the imperial capital and embarked on thejourney of "seeking scriptures from the west". In Dayue Kingdom (now Afghanistanto Central Asia), I met Indian eminent monks, such as shemoteng and zhufalan. Imet Buddhist sutras and white felt statues of Sakyamuni Buddha. I sincerelyinvited the two eminent monks to go to China to preach Buddhism. In the tenthyear of Yongping (AD 67), two Indian eminent monks were invited to carryBuddhist scriptures and statues on white horses together with envoys of theEastern Han Dynasty to Luoyang. Emperor Hanming was very happy to see theBuddhist scriptures and statues. He was very polite to the two eminent monks. Hepersonally received them and arranged for them to stay in Honglu temple, theofficial office in charge of foreign affairs at that time. In 68 A.D., EmperorHan and Ming ordered the construction of monasteries in the north of sanliyuroad outside Xiyong gate in Luoyang. In memory of the white horse carryingScripture, it was named "White Horse Temple". The word "Si" comes from the word"Si" in Honglu temple. Later, the word "Temple" became a general term forChinese temples.

When it comes to Baima temple, many visitors will associate it with thestory of "monk Tangs learning from scriptures". In fact, from the perspectiveof time, Baima temple was more than 560 years earlier than "Tang Monks learningscriptures".

The two stone horses in front of us are two excellent stone carvings of theSong Dynasty. Around 1935, master Seng Dehao, who presided over the restorationof Baima temple, moved them to the front of the mountain gate. As you can see,the gate is a memorial archway style hilltop built in the Ming Dynasty. In 1987,the top was renovated, and the three characters "White Horse Temple" on thewooden plaque was inscribed by Mr. Zhao Puchu, the former president of ChinaBuddhist Association. The three gates symbolize the "three gates of liberation"in Buddhism, which is called the gate of nirvana in Buddhism. The three dooropenings are all made of brick and bluestone. Some of them are engraved with thesurnames of craftsmen. From the font, this kind of stone should be a relic ofthe Eastern Han Dynasty, and it is the earliest cultural relic in Baimatemple.

On the west side of the gate of Baima temple, there is a huge half stonetablet, which is about 1.7 meters high and 1.4 meters wide. It is said that thistablet was written by Su Yi, a famous scholar and academician of the SongDynasty. Because its inscription is not written from top to bottom, but iswritten in several rows with short lines, so it is called "duanwen tablet",which is one of the six scenes of Baima temple.

On the east side of the mountain gate is the stele of the Yuan Dynasty,which is 3.5 meters high and 1.15 meters wide. This monument was erected in 1333A.D. and was written by Zhong huawencai, a famous monk of Huayan in the YuanDynasty. It contains the following words: "the man of shangmengjin, flying fromthe west to the west, was bright, and told his dream to his subordinates by ChiDan", "sent 18 people, including Cai Yin and Qin Jing, to visit Tianzhu in thewest, and met with samanga, moteng and zhufalan ”The inscriptions call BaimaTemple "Zuting" and "Shiyuan", and say "Shiyuan is in the middle of heaven, theplace of Guanyu Buddhism", which is in fact "the Enlightenment of Teng and LANmonks". Zhong Hua Wencai later went to Wutai Mountain, one of the "four famousmountains" of Buddhism, and became the first leader of Youguo temple. Thisinscription should have been written by him when he was in zhuoxi Baima temple.Regular script with inscriptions on steles is a rare art treasure ofcalligraphy. Therefore, the tablet did not leave the name of the person whowrote the tablet, so it became a pending case. But the font is "Zhao style".

In front of this East-West symmetrical building, on the east side is thenewly-built bell tower, in front of which are five "Mentou halls" built in theperiod of the Republic of China; on the west side is the newly-built Drum Tower,in front of which is the "Yunshui hall" built in the period of the Republic ofChina. "Mentou hall" and "Yunshui hall" have been set up as Buddhist lawlogistics office and tourism center.

To the east of the bell tower and to the west of the drum tower, close tothe walls on the East and west sides, are the tombs of two Indian monks. The twoeminent monks had been living in Baima temple for a long time to translate andpreach Buddhist scriptures, where they jointly translated the earliest ChineseBuddhist Scripture forty two chapters. They passed away in Baima temple oneafter another, and were buried in the temple. In front of the tombstone, thereis a tombstone erected in 1634, the seventh year of Chongzhen in Ming Dynasty."Tenglan tomb" is also one of the six scenes of Baima temple.

Now the main hall we see is called Tianwang hall, which is the first majorhall in Baima temple. This hall is named for the four heavenly kings. Facing himis Maitreya Tatu. He is smiling and amiable. He holds rosary beads in his righthand and cloth ribbon in his left. His image is vivid and interesting. He is asculpture of the Ming Dynasty. In the Buddhist temples of the Han nationality inChina, the first hall is usually dedicated to Maitreya. When people enter theBuddhist temple, they will first see this happy image, which will produce a kindfeeling to Buddhism.

The large niche above the Buddha statue is carved with more than 50 Dragonsof different shapes. The carving is exquisite, and it is the best wood carvingart of the Qing Dynasty.

On both sides of the hall, there are four heavenly kings, also known as the"four King Kong". They are: the eastern Heavenly King holding the Kingdom,holding the pipa; the southern Heavenly King holding the umbrella in his righthand, holding the demon in his left hand; the Western Heavenly King holding thedragon in one hand, holding the Pearl in the other; the northern Heavenly Kingholding the pagoda in his hand. According to a Chinese custom, one of the magictools they hold is different. They represent "wind", "tune", "rain" and "Shun"respectively. The four heavenly kings are a group of clay sculpture works ofQing Dynasty, which are burly and majestic.

This statue of Wei tuotian general standing in the north, known as the"Dharma God", is a clay sculpture of the Qing Dynasty. It is dressed as amilitary general and stands behind the statue of Maitreya. Facing SakyamuniBuddha, it is performing the task of maintaining the preaching ground andforbidding the invasion of evil spirits.

There are many pomegranate trees planted on the East and west sides of thetemple. People say that "may pomegranate is as red as fire", but in Baima Templeit is just the opposite, because the pomegranate here is white. Every April andmay of the lunar calendar, the trees are full of pomegranate flowers, crystalwhite, jade like snow, very good-looking, really "may pomegranate white assnow.".

The Great Buddha Hall is the second major Hall of Baima temple. On the eastside of the front of the Great Buddha Hall, there is a stele of "rebuildingBaima Temple" written by Huang Jin in 1556. The stone tablet is 3.8 meters highand 1.03 meters wide, which has important reference value for the study of thehistorical evolution of Baima temple.

The Great Buddha Hall is the main hall in the temple, where major Buddhistactivities are held. Todays Great Buddha Hall was rebuilt in the Ming Dynasty.Although it has been rebuilt by later generations, it still has thearchitectural style of the blind generation.

There are seven statues on the altar in the middle of the hall. The statueof Sakyamuni Buddha in the middle sits on the seat of Xumi, with a height of 2.4meters.

The statue here is said to be the image of his last sermon. In this sermon,he did not speak, which is called "speechless sermon". He only held a flower inhis right hand, which made people guess, that is, he "twisted the flower to showit to the public" at the nirvana meeting. The symbol on the chest of the GreatBuddha means that the Buddha has "boundless blessing" and "perfect harmony ofall virtues". Therefore, the body has auspicious appearance, which means "theplace of auspiciousness". Wu Zetian defined the pronunciation of this symbol as"ten thousand".

On the left side of Sakyamuni is mahakaya, the eldest disciple. In this"speechless saying", only he understood the real intention of the Buddha, so hebroke his face and smile. Later, he was promoted as one of the top ten disciplesof Sakyamuni. Chinese Zen worshipped him as the first generation patriarch ofIndian inheritance.

The standing statue on the right is Ananda, the eldest disciple. He iswell-known and has a strong memory. He is known as "the first of many stories".Chinese Zen Buddhism also promoted him as the second generation of patriarch whoinherited Buddhism in India.

On the left side of JIAYE is Manjusri Bodhisattva, on the right side isPrajna Sutra, which is known for its profound knowledge and wisdom; on the rightside of Ananda is Puxian Bodhisattva, who holds Ruyi hook, whose virtue isperfect and whose merits and demerits are boundless, which is known as"Xingyuan".

Sakyamuni Buddha, Manjusri and Puxian Bodhisattva are collectively known asthe "three sages of Sakyamuni". These are three clay sculptures of the MingDynasty. East and west stand by two statues to support heaven and man. They holdflowers in their hands and have a delicate posture. They are also called "Sanhuatiannv". When the Great Buddha preached the sermon, he offered support to heavenand man, and scattered flowers one after another in the high sky.

Hanging in the southeast corner of the Great Buddha Hall is a Ming Dynastybell, which was cast by eunuch Huang Jin and weighs 2500 Jin. It is said thatthere used to be a big bell in the White Horse Temple. When the moon is whiteand the wind is clear and the people are still, the monks knock on it. The bellrings all over the place, lasting for decades. Whats more, as soon as the bigbell rings, the big bell on the clock tower of the old city of Luoyang, 25 milesaway, will also ring. As soon as the big bell on the clock tower of the old cityrings, the big bell of Baima temple will ring. This is "the bell of HorseTemple". It is one of the eight sceneries of Luoyang, also known as "midnightbell". It is one of the six sceneries of Baima temple.

The southwest corner of the hall is Dafa drum. The bells and drums here areall the musical instruments that monks beat when they are engaged in Buddhistactivities.

In the rear of the Great Buddha Hall, this sitting statue facing the northis called Guanyin Bodhisattva. Because of its back to the Great Buddha, it isalso known as "sitting upside down Guanyin".

Now what we see is the third main hall - Daxiong hall. Daxiong hall,originally rebuilt in Yuan Dynasty, was rebuilt in Ming and Qing Dynasties. Inthe east wall outside the hall, there is a stone engraved with the supernaturalrecords of the Han Dynasty by Mo Teng, which was re established in the SongDynasty. Bi Wu said that it "has a unique typeface like the preface to the holyreligion, and the calligraphy of the Northern Song Dynasty still has the styleof Jin and Tang Dynasties, which is good and lovely." At this moment, the stonerecords the origin of the construction of Qiyun tower by Emperor Han andMing.

In the hall, on the ceiling. In the center of the hall, this hugedouble-layer niche with wood carvings and gold stickers is exquisitely carvedand resplendent. In the middle of the upper niche, there is a roc golden wingedbird, which kisses the human body. On both sides of the bird, there are threedragons in relief. According to Buddhist legend, the Dapeng golden winged birdlikes to eat dragons most. The dragon has no choice but to "complain" to theTathagata Buddha. The Tathagata Buddha draws a bunch of silk from his cassockand covers a dragon with a piece of silk. From then on, the dragon was protectedby the Tathagata Buddha and no longer worried about the harm of Mirs. TheTathagata Buddha also uses the supernatural power to make the offering changeinfinitely. By substituting the offering for the dragon, it meets therequirements of Dapeng golden winged bird and solves the contradiction betweenthe two sides. Both the dragon and the bird are happy. The design on the nicheprobably originated from this Buddhist legend.

The three main Buddhas in the niches are sitting on the lotus throne withknees on both sides. In the middle of the niches is Sakyamuni, who is honored as"Mahatma", that is to say, he is as powerful as a great warrior. As high as 2.25meters, the whole image gives people a sense of infinite solemnity, holiness andtranquility. On the left side of Sakyamuni is the pharmacist Buddha of the "pureglass world" in the East, and on the right side is Amitabha Buddha of the"paradise" in the West. The three Buddhas have the same shape and style.

Before the three main Buddhas, Wei Tuo and Wei Li were standing oppositeeach other.

There are eighteen Arhats on both sides of the hall. This group of eighteenArhats are sitting statues with different shapes. The height is between1.55-1.61 meters. On the west side, there is a arhat, wearing a corolla and askirt, which is a dignified and elegant female image, while the other 17 statueshave their top cut. Some visitors call them the eighteen Arhats.

The three main Buddhas, the two heavenly generals and the eighteen Arhatsin the main hall are all statues of the Yuan Dynasty. There are 24 MaitreyaBuddhas in the temple of heavenly kings. They were transferred from the GreatBuddha Hall of cining palace in 1973. They are rare cultural relics in China.Among them, the eighteen Arhats are the only remaining set in China and are thetreasure of Baima temple.

There are 5056 mural Buddhas on the East and West gables.

Wei Litian, standing at the back of the hall, is the only remaining claysculpture of the Yuan Dynasty in the temple.

The reception hall is the fourth major hall in the temple. According toBuddhism, Buddhists can be welcomed and guided to the western "paradise" byAmitabha Buddha when they have achieved certain achievements in their practice.In the center, the Buddha is Amitabha, with his right hand extending forward anddownward to make a leading shape, and his left hand pointing to the western"paradise". On the right is Guanyin Bodhisattva, and on the left is dashizhiBodhisattva, collectively known as the "three saints of the west", all of whichare clay sculptures of the Qing Dynasty. The reception hall was destroyed byfire in Tongzhi period of Qing Dynasty and rebuilt in Guangxu period. It is thelatest and the smallest one built in Baima temple.

Now, please come with me to the qingliangtai. It is said that theqingliangtai used to be a summer resort and a reading place for Liu Zhuang,emperor of the Han and Ming Dynasties, when he was a child. Later, two Indianmonks lived here and translated scriptures to preach. The first Chinese Buddhistsutra, forty two chapters Sutra, was translated from this place. Since theEastern Han Dynasty, it has always been a place for collecting scriptures. Thename of qingliangtai originates from monk qingruxiu, and is known as the firstof the six scenic spots in Baima temple. Such as Xiu Neng, Wen Neng, poetry,calligraphy and painting are good. He named the six important monuments in Baimatemple as the six sceneries of Baima temple, which are Qingliang terrace,burning Sutra terrace, Qiyun terrace, midnight bell, Tenglan tomb and duanwenstele.

The whole stage, with Pilu Pavilion as the center, is surrounded by theaccessory hall, monks room and veranda, forming a closed courtyard. PiluPavilion is the last main hall in the temple. It was rebuilt in the MingDynasty, with double eaves resting on the top of the mountain. In the middle ofthe Buddhist altar in the temple, the main statue is Maha piluzana Buddha, orPilu Buddha for short, which means "Da RI Buddha", symbolizing the light andboundless Buddhism. Pilufa, an important sect in Buddhism, is the highestworshipped by Tantrism (also known as zhenyanzong)

现在我们再去瞻仰栖灵塔。有寺庙的地方必有塔，通常人们常说：“救人一命，胜造七级浮屠”，浮屠是印度梵文中塔的别称。栖灵塔于隋文帝仁寿元年(601年)初建，塔高九层，雄踞蜀冈，塔内供奉佛骨。隋唐时期，扬州的政治经济发展很快，已成为全国第三大都会，繁华程度仅次于长安、洛阳。唐代诗人李白、高适、刘长卿、刘禹锡、白居易等均曾登塔赋诗赞颂。可惜在唐武宗会昌三年(843年)一代胜迹化为焦土。1980年鉴真大师塑像回扬州“探亲”，各界人士倡议重建栖灵塔。1988年，大明寺方丈瑞祥法师在该寺东国选址重建。瑞祥法师圆寂后，由能修法师主持栖灵塔的重建，于1993年8月27日开机钻探，总造价达1000万元以上，总建筑面积1865平方米，总高度为70米，建成后的栖灵塔气势雄伟，雄踞蜀冈，成为大明寺的标志性景观。登L塔顶，扬州景观尽收眼底。

各位游客大家好!

欢迎您来江苏大明寺游览，我是导游员小萌。今天有幸陪同大家游览江苏大明寺，共度美好时光，我感到十分荣幸。

大明寺位于扬州西北郊的蜀冈之上。它既是一座佛叫庙宇，也是一方风景名胜，由大雄宝殿、平远楼、平山堂、御园、鉴真纪念堂、栖灵塔、天下第五泉等组成。

大明寺殿内迎面坐着释迦牟尼等三尊大佛;背面为海岛，上有观音脚踏鳌头的立像。殿内东西两侧分列着十八罗汉，这里常年香烟缭绕，经声不断，每年元旦前夕，常有日本客人来此撞钟，以求幸福。

栖灵塔

西隋朝时，隋文帝杨坚笃信佛教，仁寿元年(601)他过生日，曾下诏在全国建立三十座供养佛舍利的塔，扬州栖灵塔，便是其中之一，唐代大诗人李白曾登临此塔，赞叹道：“宝塔凌苍苍，登攀览四荒”，称赞宝塔气势磅礴。

白居易、刘禹锡同游该塔，两人同龄，都是55岁的人了，但精神很好，兴致很高，在扬州玩了半个月，登栖灵塔是他们这次游览的高潮，白居易写诗道：“半月腾腾在广陵，何楼何塔不同登。共怜筋力尤堪任，上到栖灵第九层”。刘禹锡写诗道：“步步相携不觉难，九层云外倚阑干。忽然笑语半天上，无数游人举眼看”。

他们是以登上栖灵塔为自豪的，现在该塔修复，塔身方形，总高度为70米，共9层。塔为仿唐式塔，东西南北每面四柱三间，一门二窗，平座腰檐，出檐深远，屋面平坡，腰鼓形柱，直棂形窗。塔雄踞蜀岗之上，气势雄伟，古朴典雅，远观似孤峰耸秀，矗入云霄;登临则眼界顿开，胸襟旷达。

鉴真纪念堂

扬州鉴真纪念堂是为纪念唐朝律学高僧鉴真而建。鉴真是当时淮南地区极有名望的佛教首领，他拜唐代律宗祖师道岸为师，受请东渡日本传法，于奈良东大寺设坛传戒，又创建唐招提寺，成为日本律宗初祖。鉴真是友好使者，他曾六次东渡，历时十年，虽双目失明而矢志不渝，在日十年不仅辛勤传法，而且把唐代绘画、书法、雕塑、医药、工艺、印刷、建筑等成就的文化带至日本，实际上是一僧团形式的文化代表团。他使魏晋以来中日两国人民互相友好的夙愿和以圆满的实现。1963年鉴真圆寂1200周年，中日双方商定，举行隆重的纪念仪式，我佛教协会主席赵朴初和日本佛教首领大谷莹润分别代表两国鉴真纪念委员会，商定在此建造纪念堂，1973年动工，1974年竣工。

Chaohu is a tourist resort in Anhui Province with rich tourist resourcesand numerous cultural landscapes. There are mountains, water, islands, springsand holes in the territory. Jiang Tao, lake, hot springs, Chaohu "three water".The Yangtze River flows through the city 182 kilometers, Jiang Tao shore, ofgreat momentum; eight hundred Chaohu sails waves, the scenery million. The fiveessence of the landscape is more famous.

One is "one of the treasures" - Chaohu. Chaohu is one of Chinas fivelargest freshwater lake in the vast waters, lake mountain lake island stands,abrupt, a landscape of lakes and mountains, pavilions. The two is the "two gems"-- Laoshan Island, Tianmenshan Mountain island. The two islands are like twojewels, embedded in Chaohu and the North Bank of the Yangtze River. Three is thethree "string of pearls" -- Bantang pool, three hot springs, xiangquan. The fouris "four pieces of jade" - four Forest Park of Taihu mountain, mountaincourtyard, Jilongshan, yefushan national. The five is the "Five Dragon Temple"-- Wang Qiaodong, Ziwei cave, fairy cave, cave, cave Bo yang. Chaohu has a longhistory and a rich culture. Here is the Yangtze River Basin "human ancestorsHexian man" and "screen man" thrive where is "put in Nan Chao Shang Tang Jie","Wu Guo Zhaoguan", "overlord Wujiang suicide" memorial, Ding Ruchang, FengYuxiang, Zhang Zhizhong is a celebrity, Li Kenong, Dai Alans hometown, thehistory of many famous the statesman, military strategist and men of literatureand writing here left a large number of brilliant poetry and places of historicinterest and scenic beauty, and is a landscape of lakes and mountains tooverflow subgroups, making a unique landscape.

Chaohu City Jin Jiang lake, Anhui province is one of the key areas ofopening up. It is located in the hinterland of Hefei, Wuhu and Nanjing "GoldenTriangle", with superior location and convenient traffic. We can rely on threeairports and Wuhu foreign trade wharf to go to all parts of the world. Alongwith the interlaced railway network in the district and the telecommunicationand television network all over the urban and rural areas, the distance betweenChaohu and the world is very close.

Dear visitors:

Everybody is good! Everybody call me weeks. Today, I take you to visit the Great Wall of world-famous. During the visit, please protect the cultural heritage, the wall graffito of the scribble not, not disorderly garbage.

Chairman MAO once said: "not a true man unless he comes to the Great Wall." As a Chinese people why dont we go visit? Right! Now we will go when men, mounted the former see head, after the end of the Great Wall. There is a touching legend about the Great Wall: intelligent and hardworking meng jiangnu, in order to find the officers and soldiers to catch to built the Great Walls husband, all the way to the Great Wall. After more than doubling about, but learned that her husband is alive dead tired! The news like a bolt from the blue, meng jiangnu cry for three days and three nights at the foot of the Great Wall, "bang" 1, the Great Wall in 800.

Now we are standing on the badaling Great Wall, stepping at the foot of the square brick, holding the stone on the wall. Tourists, look at the countless stone, a two or three one thousand catties, at that time there were no trains, cars, no crane, rely on countless countless hands, shoulders step by step, carry on the steep mountains. Look at these, you can think of the Great Wall is perhaps the epitome of many working people sweat and wisdom.

The beauty of the Great Wall, also dont say dont say it now, please walk to enjoy!

Located in the west park of the park, also called Luo Spring in ancienttimes, the BaoTu Spring has a long history of more than 3500 years, According tohistorical records, HuangongKing of the Lu State, met with King of the Qi Stateat Ouo in 694 BC. In the Northern Wei Dyansty, it was called Eying Springbecause of the Eying Temple by the spring. In the North Song Dynasty, Zeng Gong,a famous writer, wrote an article entitled records of two halls in Qiprefecture, in which the spring was formally called the baoTu spring. In theJinDynasty, a stele was erected by the spring, saying that the BaoTu Spring wasfirst among the 72 famous springs.

The two small pavilions Xi Quan and Ni Lan , built during the Song and MingDynasties, were restored to the right and left of the compound galleries inorder to display cultural relics.

Now you please look at the car window, the car is from Sani living sideafter the stockade.Tsaitsu said, it was necessary to brief you Yi housing.

Yungang Caves, one of China’s four most famous "Buddhist Caves Art TreasureHouses", is located about sixteen kilometers west of Datong, Shanxi Province.There exists 53 caves, most of which are made during the Northern Wei Dynastybetween 460 and 494 AD, and over 51, 000 stone sculptures. It extends onekilometer from east to west and can be fallen into three major groups.

Let`s start with milk tea,The host minces the tea and put it in a kettle toboil it .When the kettle starts boiling with a gurgling sound, the host poursthe fresh milk into it .Thus the herdsman coming in from a snowstorm will warmup immediately after having such a cup of milk tea. A bowl of milk tea,stir-fried rice ,several piece of a dry milk product and some lamb is regardedas a delicious meal by the ordinary Mongolian herdsman. Milk products includethe skin of boiled milk, milk curd, milk wine ,cheese ,butter and so on .Theformal meal may be served with meat and a flour-base product.

The first group (including Cave 1, Cave 2, Cave 3 and Cave 4) are at theeastern end separated from others. Cave 1 and Cave 2 have suffered from rigorsof time and the weather. Cave 3, an afterthought after the Northern Wei Dynasty,is the largest grotto among Yungang caves.

Tours normally begin from the second group ranging from Cave 5 to Cave13.Yungang art manifests its best in this group. Cave 5 contains a seated Buddhawith a height of 17 meters. In Cave 6, a 15-meter-high two storey pagoda pillarstands in the center of chamber and the life of the Buddha from birth to theattainment of nirvana is carved in the pagoda walls and the sides of the cave.The Bodhisattva was engraved in Cave 7. The rare seen Shiva Statue in Yungangwith eight arms and four heads and riding on a bull is illustrated in Cave 8.Cave 9 and Cave 10 are notable for front pillars and figures bearing musicalinstruments. Musicians playing instruments also appear in Cave 12. Cave 13 hasthe Buddha statue with a giant figurine supporting its right arm.

And after visiting these wonderful spots, we can have a rest, and maybesome of you want to have a bath in the hot spring. I suggest you do so, becausethe water here can cure disease which based on medical reasons.

The rest caves belong to the third group. Cave 14 has eroded severely. Cave15 is named as the Cave of Ten Thousand Buddha. The caves numbered 16 to Cave 20are the oldest complex and each one symbolizes an emperor from the Northern WeiDynasty and the subject of "Emperor is the Buddha" is embodied. The caves fromNo. 21 onward are built in the later times and can not compare to their betterpreserved counterparts.

The shrine is constructed cling to mountains and has front and back twoparts. Now we play a small game: count the stone steps, later I’ll tell you asecret. How many steps there are? Yes, 51 steps! So when Han Yu came toChaozhou, he was 51-year old. When Han Yu was to Chaozhou, he was impressed bythe beautiful scenery and hospitality of local people. You see that tree? Beforeit was an oak tree there, which was planted by Han Yu himself. People say moreflowers in the oak tree, more well-educated students are. But in Qing Dynasty,this magic oak tree died, so people planted this tree instead.

The Dripping Water Cave, about 3 km northwest of the village, is a verypopular destination, possibly because of the fact that Mao allegedly spent 11days here in the early days of the Cultural Revolution Years (1966-76),contemplating the unknown.

South leaves east the fontanel courtyard to fold namely for the daystreet.Day street, space downtown, rich poetic sentiment place.Travels to the Eastalong the day street, center north has a workplace, on the inscribed horizontaltablet the topic has " LooksWu Shengji " This is hands down Kong Zi and Yan Yuansees WuGuochang outside the gate a white horses place. North the work placehasthe Kong Zi temple.

孙中山故居中英文导游词

The Former Residence of Dr. Sun Yat-sen

（孙中山故居）

Ladies and gentlemen,

Good morning! Speaking of Cuiheng Village, Chinese citizens will have a familiar and friendly feeling. It is because this village is the home town and birth place of the man behind Chinas first democratic revolution, Sun Yat-sen. It is located southeast of Nanlang Town, Zhongshan City. It is near the Pearl River to the east, while Qiao Island, Zhuhai City is directly opposite the village, across the South China Sea. Finally, Wugui Hill is directly west of Cuiheng Village. The village is now home not only to Sun Yat-sens former residence, but to a Sun Yat-sen monumental middle school and movie city as well, all of which are related to or named after the father of modern and democratic China .

Besides being rich in history, Cuiheng village is next to mountains and the sea. This good geographical setting and its exquisite natural environment make the villages inhabitants carefree and happy. While walking in the village or stepping onto the Cuishan road, one will feel like he/she is in a forest “paradise” of trees, flowers and birds. Even within the village, you can gaze at the distant hills and cliffs. The vegetation here is well protected, so the forest is verdant and luxuriantly green. Along the two sides of the Cuishan road, the dark green umbrage helps cool the air and provides Cuiheng village with a natural air-conditioner. Even during the sultry summers, you can enjoy the mountains cool breezes and green shade.

Sun Yat-sens former residence is located at the Cuiheng Village and faces west. The residence sits on a 500 square meter area site and is itself 340 square meters. Sun Yat-sen built it with the money sent from Honolulu by his elder brother Sun Mei in1892. We are now standing in front of Sun Yat-sens former residence. The building is a half-timber house and combines Western and Chinese architectural styles with a wall surrounding the courtyard. Its outward appearance imitates a Western building and its upper floor has seven ember ornamental arches. The middle of the houses penthouse is decorated with aureole under which there is an annotated hawk with a silver ring in its mouth. Going inside, we can see that the buildings interior is designed in traditional Chinese architectural style. The parquet is in the middle, while separate penthouses are off to two of the parquets sides. The four brick walls are grey with white line outlining every brick, and the windows each with two leaves open under the-main roof beam. There are doors at all the four sides of the house that lead out to the street. A well is off to the right side of the courtyard, and the area of about 32 square meters surrounding the well is the place where San Yat-sen was born on November 12,1866.

Now we are in the parquet of the former residence. The ornaments of the hall were decorated by Sun Yat-sen himself. Please look at the two kerosene burners put on the abutment; Sun Yat-sen brought them here from Honolulu in 1883. The penthouse off to the right is Sun Yat-sens bedroom. The bedroom still contains his big wooden bed, dresser table and the wooden bench. Sun Yat-sen lived here from 1892 t0 1895 and in 1912. Stepping up to the second floor, the south part of the floor has Sun Yat-sens study. Sun Yat-sens photo, taken when he was 17 years old, hangs on the wall. This study also has some of the things Sun Yat-sen used everyday, such as his desk, chair and iron bed.

Lets return to the courtyard. There is a wild jujube tree off to the left. It was brought by Sun from Honolulu in 1883 and he planted it himself. It grows well. Off to the right, there is a brick raised flowerbed.

There is a big banyan tree in front of the former residence. There Sun Yat-sen used to listen to the stories of the Taiping generals against Qing told by the old farmers who had fought in the Taiping army.

Everyone, that is all. Thank you for visiting Sun Yat-sens former residence!

各位游客，

大家好！提起翠亨村，国人都有一种熟悉而亲切的感觉，因为它是中国民主革命先行者孙中山先生的故乡。它地处中山市南朗镇东南部，东临珠江口伶仃洋，与珠海市淇澳岛隔海相望，西靠五桂山。至今，翠亨村和国父有关的，或者以国父命名的地方有孙中山故居、中山纪念中学、中山影视城。到这里，可以踏寻伟人足迹，缅怀峥嵘岁月。

除了丰富的人文历史内涵，翠亨村傍山滨海，气候宜人，优越的地理位置和优美的自然环境也令游人心旷神怡。在村里漫步，或者走上翠山公路，就如同置身于林木葱茏、鸟语花香的世外桃源中。不用出村，你就可以看到远处峰峦叠嶂，这里的植被保护得很好，满眼苍翠，林木葱茏。在翠山公路两侧，浓绿的树荫带来一阵清凉，这里是翠亨村天然的空调，即便是酷暑时节，在这里你也可以享受山风和绿荫带来的凉意。

孙中山故居位于南朗镇翠亨村，坐东向西，占地面积500平方米，建筑面积340平方米，是孙中山长兄孙眉1892年从檀香山汇款回来，由孙中山主持建成的。故居是一幢砖木结构、中西结合的两层楼房，并有一道围墙环绕着庭院。它的外表仿照西方建筑，楼房上层各有七个赭红色装饰性的拱门。屋檐正中饰有光环，换下雕绘一只口衔钱环的飞鹰。走进楼内，我们可以看到内部设计采用中国传统的建筑形式，中间是正厅，左右分两个耳房，四壁砖墙呈灰砖色，勾出白色间线，窗户在正梁下对开。居屋内前后左右均有门通向街外，左旋右转均可回到原来的起步点。在庭院右边有一口水井，水井周围（约32平方米）是孙中山诞生时的旧房所在地。1886年11月12日，孙中山诞生于此。

现在我们来到了故居的正厅，厅内摆设是孙中山亲自布置的。请看放置在桥台上的两盏煤油灯，这是1883年，孙中山从檀香山带回来的。右边的耳房是孙中山卧室，当年所用的大木床、梳牧台和凳子等，仍旧摆放着。1892 ——1895年、1912年，孙中山都曾在此住过。走上二楼，南边是孙中山的书房，墙上挂着孙中山十七岁时的照片，室内有孙中日常使用过得书桌、台椅、铁床。

回到故居庭院，庭院左边栽植一棵酸枣树，那是孙中山1883年从檀香山带回来种子亲手栽种的，生势茁壮茂盛，右边是砖砌的花台。

故居庭院前的大榕树，是孙中山童年时代听参加过太平军的老人讲述太平天国将领反清故事的地方。

各位游客，孙中山故居就为大家讲解到这儿，谢谢各位的支持！

Hello, ladies and gentlemen!

Im the tour guide of  tour group. You can call me Xiao Zhao. I will leadyou to a beautiful and spectacular Huashan.

Huashan Mountain is one of the most famous five mountains in China, with analtitude of 2154.9 meters. It is located in Huayang City, Weinan City, 120kilometers east of Xian, Shaanxi Province. It is adjacent to the smooth WeiheRiver Plain and the roaring Yellow River in the north, and Qinling Mountains inthe south. It is a granite on the north side of Qinling ridge. With the changeof nature, Huashan is a national scenic spot.

"Everybody, catch up with the team. Huashan Xiang is famous for itsprecipitousness and precipitousness, ranking first among the five mountains. Asthe saying goes, "Huashan has been a road since ancient times.". Along the way,you must pass through qianchizhuang, baichixia, Laojun plough, Shangtianti,canglongling and other extremely dangerous thoroughfares.

Look at this. This is Pinus armandii. Pinus armandii has yellow male coneswith several oval spatulate scales around the base Resin can be extracted fromtrunk, tannin extract can be extracted from bark, aromatic oil can be extractedfrom needles, and oil can be extracted from seeds.

I hope you can have a good day! Next time Ill travel with you!

恭亲王府原是“千古第一贪”的和珅的家，后被嘉庆帝立下二十四条罪状，抄了他的家充公。因最后一任主人是恭亲王爱新觉罗?奕讠斤，所以称为恭亲王府。

北京城两龙脉，一是京城中轴线，二是护城河。故宫就坐落在中轴线的头上。而恭亲王府就坐落在两龙脉相交之处。和珅曾大言不惭说：“皇上坐龙头，我坐龙尾。龙头虽掌大局，却还要龙尾行大事。”听听，和珅野心之勃勃，真不愧“千古第一贪”!

恭亲王府内，有九千九百九十九只“蝙蝠”。这“蝙蝠”并不是真实的蝙蝠，而形似蝙蝠的建筑。和珅想让自己很幸福，便取“福”的谐音字“蝠”，建了九千九百九十九只“蝙蝠”。

进门后，首先映入眼帘的，便是一只硕大的“蝙蝠”。这是一只形似蝙蝠的池塘，名曰“福池”。池岸边随意错落着假山碎石。福池周围栽满了榆树，榆树的果、叶形似铜钱，每当铜钱般的果、叶掉入福池时，和珅就会笑哈哈：“天上掉下的钱，进入我的‘聚宝盆’，地上的钱也是流入我和珅的囊袋中。”这话可真不假!

我们顺着福池潺潺流水走，便来一扇门前。这是一扇精美绝伦的西洋门，色彩鲜艳，做工精细。据说这也是他二十四条罪状之一。因为这一扇西洋门是仿造皇家园林——万寿园里的西洋门造的。

进了西洋门，绕过“送子观音”石雕，便是和珅家的戏园了。戏园前是一片花园，修剪整齐的灌木丛中开着些许花儿。《环珠格格》中“香妃戏蝶”这出戏就是在这里拍摄的。全北京城只有两处是满地青砖，一是故宫的太和殿，二便是和珅家的戏台了。因为青砖的扩音效果十分好，所以在戏台上唱戏不需要任何扩音工具，偌大的戏场人人都能听到音乐，能站在遍地青砖的戏台上为和珅等权贵大臣唱戏也是一种殊荣了。

穿过雕刻精细的朱栏长廊，便来到了和珅的书斋。书斋四面假山竹林环合，清幽宁静。整个恭亲王府，就它不是用石砖砌的。这座书斋是用一种特殊的竹料建成的，冬暖夏凉，和珅最爱待在这里了。

出书斋，前面那座十分大气的建筑就是正殿——和珅会客的地方。要上正殿，有一条很特别的路，只有一节阶梯，然后就是一条笔直平缓的坡路，因为和珅说过他这一世，只有年少时吃过苦，然后就一路平步青云，登上了“一人之下，万人之上”的权势颠峰。我们可以跨过最底下的一节阶梯，免吃一点苦，直接“平步青云”。

有这样一个故事：当年孝庄太后年老病重之时，极其爱戴她的皇孙——康熙帝，心情极其郁闷。他让侍女苏麻喇姑准备好纸笔，大笔一挥，写了一个“福”字。写完之后，玄烨和苏麻喇姑看着那个“福”字惊呆了——那个字苍劲有力，十分潇洒。细一看，竟看见了多个词组：多田，多子，多才，多寿……这不就是皇祖母的心愿吗?康熙帝越看越满意，便命人把这个“福”字拓在一块巨石上。结果，久病多时的太皇太后很快康复了!康熙帝大喜，决定将这块饱含吉祥福瑞气息的巨石代代相传，让爱新觉罗家族世代昌盛。

只可惜传到乾隆手中，就被别人偷出了皇宫。这个人就是和珅。现在这块福石就在我们正殿脚下，只露出写有“福”字的一面。这个“福”便是恭亲王府的第一万个福，寓意“万福”。和珅还神气地说：“皇上是‘万岁’，我是‘万福’!”后来，嘉庆帝抄他家时，本想把福石搬回皇宫，可还是没有搬成。和珅太狡猾了，他用石块砌了一座形似蝙蝠的福山，在“福”字左右各砌了一条龙，寓意“龙坐江山”，嘉庆帝不想自毁“江山”，便把福石留了下来。

Everybody is good! Welcome to the Palace Museum tourists sightseeing.Today, I will take you visit the Forbidden City, in the hope that visitors canenjoy me!!!!!!!

The tourists! The Palace Museum is in the Ming and qing dynasties imperialpalace, the Forbidden City built on the basis of a collection of ancientbuildings, collection, imperial palace culture art as one of the large-scalecomprehensive museum. The Forbidden City covers an area of about more than 100square meters, construction area of about 1 square meters. A total of 24emperors lived in the Forbidden City, the first is the Ming dynasty yongleemperor zhu di, the last one is the qing dynasty xuantong emperor, puyi, ruledthe country for 491 years. So the Palace Museum of history is very long!

Visitors, please look up, this is the meridian gate, in ancient times, whatkill people to kill in front of the meridian gate! From the meridian gate, wecan see the jinshui bridge. From the jinshui bridge in the past, a gate, can seethe Palace Museum of taihe palace, zhonghe palace and Baohe Palace, is the placewhere the emperor emperor, very grand. Out of Baohe Palace, a gate of heavenlypurity, came to the palace of heavenly purity, this temple and palace of earthlytranquility, legend built the Forbidden City, is in order to world peace, totake these three places? Kun ning door, is the imperial garden, the gardenscenery beautiful, there are a number of strange stone, come across thesestones, remember pictures to commemorate!

Before the gate is her virginity and creature door, our trip to theForbidden City is over. Look at this magnificent palace, and some loathe to giveup?

Md palace, located in eastern henan already county, was built in the han,from began. 10 li away from Lao tze birthplace, Lao tze old age once lecturehere, after the people ride a green cattle under a immortal legend Lao zi inthis. Md intrauterine laojun units in the national key protected culturalrelics, was built in the tang dynasty tianbao for two years, 13 meters high, isan ancient big brick building, surrounded by 14 high altar form ancientbuildings.

Along the 33 ste”"ps”" into the old gentleman on the gate, is the mainhall, hard mountain qing dynasty architecture, inside each a partial temple. On13 Sabina chinensis tree green lush, cool wind blow gently, all the year roundflying birds singing. Below smooth haze, the lake a travelling Hui, pleasantscenery. Along the central axis of the entrance in the south about xu, and enjoythe temple, welcomed the xuan yuan temple, jubilee temple, pavilion, tao kiosks,teng YunGe, it faces, gossip, the door to all the wonderful memorial arch ofdragon of dike, hong tao yuan, etc. Because of laozi moral high honors, traveledthrough the ages the visitors an endless stream, Tang Gaozu tang gaozu, tangdynasty, the emperor Li Zhi Tang Xuansong lung-chi lee, Song Zhen Song Zhaohuan,was as well as the great writer su dongpo, ouyang xiu, etc have been here to orsacrifice to the ancestors, or inappropriate tour, leaving many immortal poemsglorious chapter.

Welcome to here, let me to introduce for everybody!

Wild goose pagoda is located in the southern suburbs within the temple, is the national famous ancient buildings, is regarded as the symbol of the ancient capital of xi an. It was said that tangs monk came back from the experiences of India (ancient tianzhu), specializing in translation and the scriptures. Because imitation Indian wild goose pagoda style of the wild goose pagoda. Since then in changan jianfu temple built a small wild goose pagoda, to distinguish, people are often given, jianfu temple tower called the small wild goose pagoda, has spread so far. Wild goose pagoda square plane, built on a party about 45 meters, about 5 meters high stylobate. Seven layers, the bottom side length of 25 meters, from the ground to the top of the tower is 64 meters high. The towers are built with bricks, ground brick for seam strong anomalies. Tower with stairs, can be upwards. Each layer all around a arch form, and can be trapped. Changan view panoramic view. The bottom of the tower is shek mun, have fine lines on the door mast carved Buddha, for big has write in tang dynasty. Within the recess on either side of the tower, the south gate brick, with one of the four famous calligrapher in b on the book of tang monk st preface to teach and the Assyrian monk holy teaching sequence, two pieces of stone tablets. War after tang dynasty, temple, the house burned down, only the wild goose pagoda stand alone.

Another story: the wild goose pagoda was built in the tang Gao Zongyong badge for three years, because of located within the temple, so The tower also known as temple. Temple is the tang dynasty twenty-two years (648) prince Li Zhi reading his mother queen wants to chase. Wild goose pagoda built in only five layer. Wu zetian was rebuilt, and later after numerous repairs. The tower is now seven layers, a total of 64 meters, square pyramid shaped. The tower for the blue brick flies in the build by laying bricks or stones becomes, the layers of wall column fang, bar and so on wood structure. Each layer all around has coupons masonry arch. This in the 2-foot-tall tower, modelling concise, magnificence, is a masterpiece of buddhist art in China. Wild goose pagoda, on both sides of the south gate to the inlaid with b, a famous calligrapher write two pieces of stone tablets of the tang dynasty. One is the preface to tang monk SAN teaching; Another piece is the emperor tang from the teaching sequence, the tang monk holy. A beautiful monument side creeping weed decorative pattern, design, modelling is vivid. These are the research in the tang dynasty calligraphy, painting, sculpture art important cultural relics. Big temple is the most famous and most HongLi Tang Changan city buddhist temple, it is built in the tang dynasty royal decree.

Longevity monk xuan zang, once conducted temple service here and get a tube of sutras translation field, founded Buddhism sect. He personally DuZao temple pagoda is. So big temple has a very prominent position in the history of Chinese doctrines, has been brought to the attention of the domestic and foreign.

Temple gate, the bell and drum tower confrontation. Bell and drum is a temple on the REINS, vulgar said the morning bell and evening drum reminders. The east tower in suspension in the Ming dynasty iron bell, weight thirty thousand jins, three meters. Students in tang dynasty, after the exceeded otherregions jinshi to jion tower under the title, "the wild goose pagoda" title ", after turned lineage. The tang dynasty painter wu daoxuan, wang wei has been for the temple murals, such as precious little already annihilation. But in the wild goose pagoda, stone of four door lintel, door frame, has kept the fine line in the tang dynasty. Westone lintel carved palace figure of the lines is particularly valuable.

The wild goose pagoda, a monks tomb tower group. Six of them are built in the qing dynasty. Ursa major palace is is the center of the temple buildings, there are three bodies like the Buddha, bodhisattva, and arhat clay sculpture. Is the chanting of course. Dharma is a lecture that place. Hall with amitabha Buddha statue.

Today CiSi temple is the scale since the Ming dynasty, the temple of the temple is the construction of the late qing dynasty. Now after repair of great wild goose pagoda, the majestic, ancient pagoda temple, the temple incense incense, garden flowers bloom, which is a special attract domestic and foreign tourists to visit.

Andy scenic area located at the side of the east suburb of kunming mingfeng, 8 km away from downtown, built during Ming wanli, the Ming chongzhen decade (1637) bronze moved struck binchuan chicken foot mountain, the qing emperor kangxi 10 years (1671), the day the king wu sangui reconstruction of the existing building double-hipped roof mountain type zhenwu bronze, bronze weighing 250 tons, is Chinas largest copper architecture, it than the Summer Palace in Beijing mirage of the longevity hill intact; Than the wudang mountain in hubei large hall, is one of the largest pure copper temple, Chinas existing tongdian temple in the hot sun yi yi is unripe brightness, dazzling, so people called the mirage, is key protected cultural relics in China.

Andy has more than 380 years since ding building, the existing fengshan mirage, is Wu Sanjia rebuilt at the beginning of the qing dynasty. There were "on the beam, the qing emperor kangxi 10 years, were the big lv, ten door day, the day prince wu sangui worship", etc. Wu sangui after the peasant uprising, rate of division into ju kunming, reconstruction of mirage. Can be seen on the mirage girders now ", the qing emperor kangxi 10 years, were the major of ji lu month (October) 6, day prince wu sangui to build "the copper. The inside of the Buddha, signboards, beams, level, doors and Windows, panlong, decoration and so on are made of bronze. Andy, floor, the steps of the railings are unique marble build by laying bricks or stones. The whole house majestic, beautiful and easy.

Who lived in qing dynasty, taihe palace BingXian frequently met earthquake, but the award-winning repairs. Is one of the largest disaster in the cultural revolution. House collapse, statues destroyed, taihe palace, desolate and review. Until 1999, in order to meet the kunming world expo, has carried on the comprehensive renovation to taihe palace. Taihe palace, experienced the vicissitudes of life, really few emperor wudi hing scrap.

Andy tianmen

Started from the foothills to meet fairy bridge, a doors, two doors, three doors, to as high as 1000 meters above the platform, at present is a castle type buildings, towers, the crenel walls, a taihe palace in the city, embedded on the door of the gate "lingxingmeng" three gold, couplets on the door "on GuLongFei, unique unique brainpower-computer; east Lin Zhu dance, half green cloud".

Andy

The door that can see existing Andy - the largest pure copper temple in China. Its beams stone, rock ridge, treasure roof cornices, plaques couplets, sweets statues, bottle furnace ware, etc., all with bronze, weighing two hundred tons. Temple is 6.7 meters high, 6.2 meters wide and deep, the house body vertical cylindrical root, temple wall for 36 pieces of carve patterns or designs on woodwork lattice and fang Mosaic, casting is careful, the complex structure. House for gold statues statue, 5 for zhenwu sovereigns, lateral plastic serviceable, two will be lined with fire and water. Bronze sitting on high marble Dan pursuit, is enclosed by two layers of stone railings, glittering, like a golden treasure house. Under the temple steps two shi ting, left another one to 10 m high DiaoDou lever, seven stars black flag rising stem. Flag, flag, flag also use bronze. Copper flag for the triangle, fangs, flag around twenty BaSu, top with the sun; Six star flag in the big dipper, the entire copper flag are hollow out Mosaic; Highlighted carved with "all is well, the good crop weather, peaceful country and safe people" 12 copper character.

The clock tower

Andy scenic area topped with three layers of 36 wing Angle of 29 meters high tower, the third floor of the dome, hanging by the Ming yongle (1432) 21 years great 3-ton bell, bell, 3.5 meters high, caliber 6.7 meters circumference, 14 tonnes, to yunnans largest antique clock, the clock is original suspension in kunming city beautiful appearance of xuanhua upstairs, 1953 towers to the ancient building park, close to the "mirage" park again.

Botanical garden landscape

Andy has 500 acres of the clock tower botanical garden landscape, has been built tea garden, azalea garden, magnolia, rose garden, WenShi District ten park, introduction of more than 20xx kinds of garden plants. Andy area is a combination of humanities landscape, natural landscape features of tourist attractions. In behind the side, there are thick folded more than two strains of camellia one individual plant and crape myrtle, legend has it for the kind of the Ming dynasty, before and after the Spring Festival every year, thousands of camellia flowers in full bloom, bonus as fire.

Outside the temple built with walls, gates, battlements. The city on the floor.

Dear visitors, everybody! Welcome to our lotus buddhist - the jiuhuamountain tourism! I am the guide from you on this trip, my name is wang ping,you call me xiao wang. First of all, introduce below an overview of our jiuhuamountain. Jiuhua mountain is located in chizhou anhui province, anhui "twomountain lake" gold tourist area of the main scenic area, where has beautifulscenery, ancient forest, and mount emei in sichuan province, wutai mountain inshanxi, zhejiang mount putuo and four major buddhist mountains in China.

The jiuhua mountain was not called the jiuhua mountain, at the time of thetang dynasty is called nine mountain, because beautiful jiuhua mountain, theclouds above the mountain there are nine, so nine mountain nine children. Beganyears, by Li Baiceng twice visited here, has written "miao have two gas,lingshan jiu hua, tianhe hangs green water, showing nine lotus" etc historiclovers, jiuhua mountain hence the name, and has been used to this day.

The jiuhua mountain has a long history of religious activity, Taoism injiuhua mountain development first, Buddhism more flourish. Between kai-yuantang, woosong kingdom prince Jin Qiao sailing east, visited famous mountains,the jiuhua practice in our chosen. Night camped out in the hills of the cave,thirsty drink mountain spring hill, hungry eat the mountain of wild plants.Finally he died at the age of 99. The Buddhism thought penance before his death,passed away with records in the sutras like ksitigarbha bodhisattva, as shouldlike ksitigarbha bodhisattva, because of his surname gold without becoming amonk, so also known as the heart of gold. Jiuhua mountain is since then all keptlike ksitigarbha bodhisattva dojo. After the tang dynasty, jiuhua Buddhismstatement, past dynasties after repair, to the whole of the temple in the qingdynasty already has more than 150 seats, only garden temple, east cliff temple,centenarians palace, ganlu temple four big jungle, incense of guilin.

Below we first enter the jiu hua street scenic area, first see is a crosslane. It is carved marble, 9 meters high, is the imitation of buildings has beengloriously enrolled. Banners on the engraved royal emperor kangxi book "nineChinese scenic spot" four characters. Below the door in the north and south twocolumn carved stone lions. Gate dignified elegance, the gate lane welcomedeveryone to see is the fairy bridge, the bridge is built in the qianlong years,is a single-arch stone bridge, the following will set foot on this ancientbridge together, please follow me, into the wonderland of together!

Everyone see, across the bridge is only positive garden temple hall. Gardentemple is only key national temple, the scale is one of the largest the jiuhuamountain four big jungle, by the gate, the great hall, Ursa major, guest room,lecture hall and the scripture-stored tower and so on more than 10 monomerbuilding, is a typical modular architecture, its inside deviate from the centralaxis of the hall, you know why? Because ah, tilt the gate is quite exquisite,way to ward off bad luck, and secondly is the door to the city of toward themountain temple temple. Ursa coloured glaze tile, cornices, newborn status isvery outstanding. On the front wall of the temple there is a stone carving, thetop "taishan shigandang" five characters very eye-catching, everyone to guesswhat is this used for? Actually this is only unique garden temple, is used toward off bad luck town demon.

Enter the gate, is lingguan temple, temple, that take the door stand seeshrine is ChiMian red iron scourge, wide-open, exalted Wang Lingguan. WangLingguan guardian deity of Taoism, is how to protect the dharma? The originallegend of buddhist dharma wei tuo "killing" mistake, is "dismissal" likeksitigarbha bodhisattva, let Wang Lingguan top class, this reflects the"cooperation" the great meaning of Buddhism and Taoism, is afraid is just aplace in the country.

From lingguan temple in a small courtyard, there is a square pavilions typedouble-hipped roof, from the top of the mountain, for the four major Kings like,according to the great hall. Sits in the middle shrine "smile, pot-belliedinclusive" maitreya. "A great bowl of thousands of rice, wan lixing" the alone,is his two ket. On either side for the four heavenly Kings statues.

Lingguan temple and great in the same stylobate, while up layer on thestylobate is Ursa major. Ursa major, the positive standing about 12 meters highBuddha iii, next is green lotus, under 须弥座 (also called Jin Gangtai), finecarving. Sweets positive cross engraved with the "personality" of the story ofbedding face relief. The Buddha, worship for hosts will monk run course.

Good, swim only garden temple, we now come to the center of the street, isnine China we see is the jiuhua mountain temple temple in the city. Buddhistscriptures have "refers to the geochemical city". City temple is located injiuhua mountain, peak city southwest of the city center, hence the name the citytemple. City temple has a long history, it built in the jin dynasty, is Lordalso of the jiuhua mountain temple, the temple of the building layout accordingto the mountain, reflect the superb architectural art. Temple has a higherconsisting, weighing about 20__ pounds of clocks, casting, loud noise, use thehammer impact, dignified realisation of the bell, echoed in the valley, oftenmake the person has the feeling of free from vulgarity. "The city production"became one of the ten views "of" nine China.

Temple after waste, still stands in the years long river. Existing fourinto the residential house, former SanJin for qing dynasty architecture: a intolingguan temple, two into the great hall, SanJin Ursa major. Second, there was ahuge four water between SanJin patio, meaning "four water belongs to the hall".Ursa all wood door, lintel carved on the icy veins window lattice. The cuhk sunkpanel "Kowloon dish bead" relief for the art treasures. Four into thescripture-stored tower as the jiuhua mountain unique buildings in Ming dynasty,recently according to the original repair. Temple according to the terraingradually rise, the city structure is rigorous, of primitive simplicity andelegant, basic preserved the mountain temple original character.

The city shishi pair of song dynasty, under the temple steps of monogamous,like vigorous. Before have a free life pond, crescent, reportedly is goldenheart leads the ACTS of building city temple during excavation, both for thetemple of fire!

Ladies and gentlemen

On this day, we will visit Huashan Mountain, which is known as "stone forlotus and cloud for platform". Huashan, also known as Taihua mountain, islocated in the south of Huayin City, 120 kilometers east of Xian city.

Huashan Mountain, known as Xiyue in ancient times, is one of the fivemountains in China. It is named Huashan Mountain because its peaks are naturallyarranged like flowers. In December 1992, Huishan was rated as one of the top 40scenic spots in China. Even friends who have never been to Huashan will learnabout the situation of Huashan from some funny myths and anecdotes, such as "aroad to Huashan since ancient times", "fairy palm of Huayue", "aloes splittingmountain to save mother", "Huashan discussing sword", and modern wisdom tocapture Huashan. These Beautiful myths and stories reflect peoples yearning andworship for Huashan since ancient times.

South China mountain overlooks the Yellow River in the north and QinlingMountains in the south. It is known as "Huashan ruli". The whole mountain hassimple lines, such as knife cutting and axe splitting. The unique peaks areabrupt and majestic. It is known as "the most dangerous mountain in theworld".

When it comes to strangeness, it is made up of a huge and complete piece ofgranite. The ancients said, "its not strange that there are no stones in themountain, its not strange that there are no pure stones." "Huashan is cut intofour directions, its width is ten li, its height is five thousand Ren, one stoneis also called" Daqi ". Huashan has five main peaks, among which the East, Westand South peaks are the highest, and the three peaks stand in opposition,"flying out of the clouds and falling into the Yellow River", known as "threepeaks outside the sky". When it comes to danger, the "Changkong plank road"erected in the air, the "Quanzhen rock" engraved on the overhanging rock, the"Yaozi turning over" with three sides of the air, the "Yaozi turning over" withconvex top and concave bottom, and the "qianchitong", "baichixia", "Laojunfurrow", "chaerya" and "canglongling" dug on the overhanging rock of the cliffare all extremely dangerous. "Huashan has been a road since ancient times.".There is only a north-south line of roads in the mountains, about 10 kilometerslong, winding and rugged. In many places, it can be said that "one man is incharge of the pass, ten thousand men are not allowed to open.".

Huashan not only has magnificent natural landscape, but also has richhistorical and cultural accumulation, and cultural landscape is everywhere.Along the way up and down the mountain and along the Valley Road, inscriptions,poems and stone carvings will make people linger.

My friends, what we are here now is yuquanyuan. It is said that because thespring water there is connected with the jade well on the top of the mountain,the water quality is pure and sweet, so it is called "yuquanyuan". It is theonly way to climb Mount Hua. It is said that it was built by Chen Tuan, ahermit. In the courtyard, the pavilions and corridors are zigzag, and thesprings are murmuring. It is a tourist attraction. Yuquan temple, together withthe Dongdao temple and Zhenyue palace that we will see later, are places forTaoist activities. Now there are 53 temples. Most of the buildings in thecourtyard were rebuilt in the Qianlong period of Qing Dynasty.

Dear friends, we are now at the foot of Beifeng, one of the five peaks. Itis about 10 kilometers away from the mouth of Huashan Valley, which is thesource of water flow in Huashan valley. Please follow the direction of my fingerto see the trees. Maybe many people will know it. Yes, its the coca tree.There, the green trees float here, so it is called "qingkeping".

From qingkeping to huixinshi. The climbing road turns from a flat stoneroad to a narrow stone ladder cut on the cliff. Seeing the mountain roadcircling up, many tourists with weak will will turn their minds to look at themountain and sigh and come back in vain.

Friends, we have reached the north peak now. After the previous threepasses, I think you have a necessary understanding of Huashan insurance. Thenorth peak is named Yuntai peak, 1550 meters above sea level, where themountains are towering, hanging on three sides, majestic and unique, just like acloud, so it is named because it is just like a Yuntai. Its height is thelowest, but it has a very important geographical location. It is the pivot ofthe four peaks. The pavilion in front of us is called "military soul Pavilion",the name of which comes from the feature film "outwit Huashan".

Now we come to Zhongfeng. Zhongfeng is also called Yunv peak. It is saidthat in the spring and Autumn period, Xiao Shi, a hermit in Huashan, was good atplaying the flute. The beautiful sound of the flute won the admiration ofNongyu, the youngest daughter of Duke mu of Qin. She put down her luxurious andcomfortable life in the palace and lived in seclusion with Xiao Shi. Many yearslater, they became immortals and went away by the Phoenix. Many scenic spots onthe mountain also got their names. There are jade girl shampoo basin, sacrificetree, etc. Because of this beautiful love story, Huashan is endowed with someromance and gentleness after it is broad, solemn and deep.

After Zhongfeng, I will accompany you to Dongfeng.

Dongfeng, also known as Chaoyang peak, has a Chaoyang terrace at the top,which is the best place to watch the sunrise. Mountains are not high, butimmortals are famous. Huashan is said to be a place where many immortals live.Taoist fairyland. It is said that Zhao Kuangyin, the song Taizu, and Chen Tuan,the Huashan hermit, are in a lonely peak, where they play chess. Chen Tuan, alsoknown as Mr. Xiyi, was a virtuous man. After discussion, they decided to bet onHuashan. As a result, he lost to Chen Tuan. According to the pre-determinedconditions, Huashan became the Taoists Taoist center and would receive foodforever. On the East Cliff of Dongfeng, there is a natural pattern. You see, isit like a giant palm? This giant palm is more than 20 feet long. Its fivefingers are uneven, and its middle finger runs straight through the peak. Whenthe sun shines, its five fingers are like hanging on the picture. This is theso-called "Huayue fairy palm" which is the first of the eight scenic spots inGuanzhong. It is said that a long time ago, Huashan Mountain was connected withZhongtiao Mountain, and the right foot ascended to open Zhongtiao Mountain toopen a passage for the Yellow River. What we see now is the fingerprints left bythe fingers of the river god in tuohua mountain.

Nanfeng, also known as Luoyan peak, is the highest peak of HuashanMountain, with an altitude of 2160 meters. It is like a fairyland when you comethere. As the ancient poem says, "only the sky is above, and there is nomountain with Qi. When you look up, the red sun is near, and when you look down,the white clouds are low.". There are pine forests all around, mixed withcypresses, meandering for several miles, dense shade closed. At the moment, whatwe see in front of our eyes is the fourth danger "long empty stack fatigue".Changkong plank road is one of the most dangerous places in Huashan. Without thecourage and determination of others, I dare not travel. There is "taishangquan"at the top of the peak. The water in the pool is green and clear, which isinexhaustible all the year round. It is commonly known as "yangtianchi". Thereare many inscriptions on the cliff, most of which are inscribed by poets of Mingand Qing Dynasties and modern times. "Hua Shan Lun Jian" described in themartial arts novel biography of archery heroes probably happened in Nanfeng.

We are now coming to the essence of Huashan. Xifeng, also known as Lianhuapeak, gets its name from the big stone on the right side in front of Cuiyuntemple on the top of the peak. It looks like a lotus. The peak is extremelysteep, like a sword cutting, standing on a cliff. At the top of the peak is the"star picking platform". When you look down from the platform, you can see thevast Qinchuan River, the blue sky, the Wei and Luo rivers, and the Yellow River.Li Baiguan, a great poet of the Tang Dynasty, wrote a beautiful poem after thisscene: "the west mountain is magnificent, and the Yellow River is like silk inthe sky.".

The huge stone we see at the moment is called "axe cleaving stone". Thestone body has a 0. There is a 66 meter wide crack. There is also a touchinglegend about this crack. The Virgin Mary, the youngest daughter of the JadeEmperor, fell in love with jindanxi, who was beaten down by the Jade Emperor,and married. Yang Jian, the God of Erlang, cursed his sister, the third VirginMary, for marrying a mortal, which violated the rule of heaven. So she put thethird Virgin Mary under the huge stone at the top of the West peak of HuashanMountain. Later, the third virgin gave birth to a son named Chenxiang. WhenChenxiang grew up, she came to Huashan Mountain and defeated Yang Jian. Sherescued her mother from the huge stone on her mothers body, and the wholefamily got together. This is where the myth of "splitting mountains to savemother" took place.

For hundreds of millions of years, the uncanny craftsmanship has created abreathtaking and magnificent natural landscape of Huashan. For thousands ofyears, the praise of scholars has accumulated rich cultural connotation ofHuashan. It can be said that Huashan is closely linked with Huaxia, which is thesymbol of the Chinese nation. From the legends and anecdotes about Huashan, wecan see that it is not only broad, tactful, elegant, deep and serious, but alsohumorous, witty, and even romantic and gentle. Isnt that the portrayal of ourChinese nation?

There, the tour of Huashan is coming to an end. I hope my explanation willleave you a perfect memory!!

Today, we "wolong guide club" came to the beautiful and magical lijiang, lijiangs many historical and cultural heritage, is the famous lijiang seven big temple, namely Wen Fengsi, fu temple, mountain.analysis, jade peak temple, refers to the cloud temple, XingHua temple and temple. Secondly, north YueMiao, since the ancient jiao group, three saint palace, longquan temple building is also famous. So that the central plains culture and local national culture and the combination of the characteristics of Tibetan culture.

From the lijiang ancient city 15 kilometers north-west, is the snowy jade dragon snow mountain. ShanZiDou xiaojin jade dragon snow mountain, elevation five thousand five hundred and ninety-six meters, into the blue sky, north and south of yulong thirteen peak looks like a dragon of suspension, it not only grand century, and tall and beautiful, modelling is exquisite, also over time and alternation of rain or shine, the landscape also fickle, and sometimes the cloud steaming fog chung, jade dragon at hidden, and sometimes glimmering pearls like water, cloudless, peaks as been taken scrub, glittering and translucent silver, anti yao, sometimes, a jade belt waist, xuefeng glistening white above, gangluan green below. Oriental YuXiao, peak early morning, colorful sunglow reflects the xuefeng, snow is flushed and diffused green flashing; In the evening the afterglow dye xuefeng like donning the GongSha, clouds with the sunset glow strange color, FeiGui GuHe between peak, the playing of a musical, infinite changes.

The jinsha river, we will also see spectacular tiger leaping gorge, it is made up of jinsha river split jade dragon snow mountain and haba snow mountain. Tiger leaping gorge 17 km, up and down drops two hundred meters, the river on both sides of the xuefeng by more than three thousand meters, its potential breathtaking absolute, terrifying spirits, in the tiger leaping gorge at the entrance of upper reaches of the Yangtze river, there is a stone lying jiangxin, only 30 meters wide torrent from stones on both sides of the passing through, the murmured in blasting, whitewater, legend tigers often rely on jiangxin boulders onto the other side, so the tiger leaping gorge.

On looking at gorge, gorge in the mind. Therefore down to the river beach, cross-strait cliff sew crowded into a high day, great river squeezed more than 30 meters wide, the river on the lists of the five meters across the tiger jump stone, the water like an arrow, this is the tiger jump. Big holes on the east side, there is the ancient rock paintings, animal image.

Look from the gorge on jade dragon mountain, like heaven battlements. River gently, like RouJing girl, but a into the throat and surf boats, become violent of angry men. Tiger the first to jump, a falling organ Gao Kan for the ribbons, candy on both sides of cliffs qingtian, forming two giant shek mun, a tiger jump of triangular stands of stone, jinsha rivers from now on their way out of it, leaped over Gao Kan, take trend and breaking down and Gao Kan, wave qian wan, swing back. Look at the scene, terrifying. Forward, soon see all over the sky star beach, beach, half a mile long, reefs, ManJiangYin waves, murmured in blasting, looks like the Milky Way stars, so its name. Whole gorge have such dangerous shoals 18, on average less than a mile there is a pool. O to tells the middle valley of chang, walnut orchard village have simple family house for room and board. Dozens of family houses are covered with green flag, like at the same place and elegantly map hanging on the wall. Go away from the village went to the river, to the risks, strange tiger jumped in. See the Lao trees stand, dangerous shore four shrugged, the clouds cover day, wave cragginess tiger jumped stone like ghosts play. Riptide reef, crystal empty empty, rough roar, e.g.

Lijiang ancient city with a long history, of primitive simplicity is picturesque, the capacity of water, and the appearance of mountain city, there is water in the city, in the mountain city, the city of mountain, landscape, road to freedom, deep lanes, along the river, willows breeze water ` ` ` ` ` ` ` deserves to be Chinas famous historical and cultural city, a world cultural heritage.

The Sky Pond of Changbai Mountain

The Sky Pond of Changbai Mountain, the largest crater lake, is the boundary lake between China and North Korea, as well as the source of Songhua River, Tumen River and Yalu River. It is elliptical. Its height is 21.4k㎡, with the surface area of 9.82 square kilometers, surface perimeter 13.17 km. The depth is 373 meters, with an average water depth of 204 meters. The total storage capacity is 2.04 billion cubic meters. The average evaporation is 450 mm, average annual precipitation 1333 mm. The average annual temperature here is -7.3 degrees. it is a huge natural reservoir. In 20xx, it won the Guinness world record----the volcanic lake with the highest elevation.

"Bao guang, west park, north green cloud, in yuan." To yuan temple is located in wuhan hanyang CuiWei feng cui wei road west side, and GuQinTai adjacent. Say "convenient to return yuan no 2, there are many." Yuan temple temple name comes from this. To yuan temple site for private garden in Ming dynasty, by 1658, the park owner give alms to the monk in this build three small tower, tower buried unowned bones. Deng shedding pay property to build temples, then experience generation reconstruction in succession, hence become todays pattern. Owned by yuan temple building area of more than twenty thousand square meters?

Main construction points, both inside and outside. The outer court is mainly composed of gate house, courtyard, ponds; The inner court by the north courtyard, then Ursa and south courtyard sutra depository arhat hall three main body construction, as well as great, earth treasure house, etc. To yuan temple give an outstanding impression is consistent with the other temple is its architecture. It would not be symmetrical pattern of grand, but slightly clutter. Originally, built the temple, begging monk cant gather together in a short time together enough money to do the arrangement. Rich when you hurry to buy to repair, otherwise wait to raise enough money, ideas in the surrounding area has first bought by others. Monks have to can only have a sum of money in one place. The gate toward the east, but gradually from the south to the north side in buildings. Compared with the general big jungle, be yuan temple "hundred feet maolin, thousand bamboo pole, and red, brake, green around the cloud room", colorful, beautiful and pleasant.

Drops after lotus leaf green lotus pond, lotus flower in full bloom, is Ursa major, the temple Buddha like guanyin is the island, on both sides and 24 the heavens like, placed on a sloping surface, high technological level. Particularly noteworthy is that the sugar like sweets before running, it is not normal fabric, but wood and wood is wiser. Behind the of primitive simplicity and elegant modelling is unique, with high appreciation value, is a rare art treasures.

To the north and to the sutra depository, the magnificent building, decorative and elegant, is the treasure house of collection of cultural relics to yuan temple. Hidden inside a set of qing and bei Ye Zhenjing,.chinese or copper Buddha, both for treasures, and also has given some buddhist relics abroad. Main hall displays a Burmese jade Buddha statue, very beautiful.

West sutra depository, bypass tuas pavilion, south to the south of arhat hall, went into his house, can see a "field" glyph of five hundred arhats. Their ups and downs sit, joys and sorrows, each feminine beauty, rich distinguishing feature each, or legged earphones, or design, or studying buddhist scriptures, bouldering or drive out evil spirit, each are not identical, some brave, some gentle, some naive, silly, and some vicissitudes, expressions are all different, some in the pick up ear cleaning, some in a bored manner yawning, make people laugh. Oceans production craft level is very high, to the end of the 19th century the qing guangxu years HuangBei County wangs father and son take a nine-year into. Type used on the process linoleum bodiless lacquer special method: first use unpainted clay idol with molding model, with a thick cloth, raw lacquer paste TaoSu step by step, and make each oceans head and shoulders, ribs, leg respectively form a tendency, thus in the line of art image draws the outline of a large surface, make the action, different expressions. This process is conducive to the screw, enduring, and corrosion protection, is not bad, it is unique to China. Wuhan flood in 1954 and five hundred arhats, floating down the house after water back but intact, so wuhan folk have bathed oceans "five hundred".

To yuan temple is also one of the birthplace of the modern buddhist revival. In the spring of 1922, too the mage to yuan temple lecture buddhist, when all the listeners, stimulate too buddhist volunteers, it is the same with listening celebrity to negotiate, to better buddhist generative, must set up the buddhist, extensive training talents of Buddhism, buddhist institute to run one of the cause of this is wuchang.

ladies and gentlemen:

welcome to the temple of heaven. (after self-introduction) preserved cultural heritages of china. there are basically two kinds of visitors who come here: local pensioners who do exercises here in the morning and evening and sightseers both from home and abroad. all in all ，there are 12 million visitors very year. now we are going to go along the route that leads to the alter. it will take roughly one hour. mind you ，the emperor also walked along this route to pay tribute to the god of heaven.

the largest group of architectures ever to be dedicated to heaven ，the temple of heaven served as an exclusive altar for chinese monarchs during the ming and qing dynasties. it was decreed that rulers of successive dynasties would place altars in their own capitals to worship heaven and pray for good harvest. but why ?

the ancient chinese believed that heaven was the supreme ruler of the universe and the fate of mankind，and thus worshiping rites dedicated to heaven came into being.

the heaven the ancient chinese referred to was actually the universe， or nature. in those days， there were specfic rites of worship. this was especially true during the ming and qing dynasties when elaborate ceremonies were held.

the temple of heaven was built in 1420 during the reign of emperor youngle of the ming dynasty. situated in the southern part of the city ，this grand set of structures covers an area of 273 hectares. to better symbolize heaven and earth ，the northern part of the temple is circular while the southern part is square .the whole compound is enclosed by two walls， a square wall outside a round one. the outer area is characterized by suburban scenery， while the inner part is used for sacrifices. the inner enclosure consists of the hall of prayer for good harvest and the circular mound altar.

the circular mound altar is enclosed by two walls ，each containing four groups of southern lattice star gate， each in turn consisting of three doors， with 24 marble doors altogether. standing on the passage facing north， you will notice that with each pair of doors on is narrower than the other. this reflects the feudal hierarchy: the wider door was reserved for monarchs， while the narrower one was used by courtiers.

on the day of the ceremony ，the emperor would don his ritual costume and be ushered in by the official in charge of religious affairs. he ascended the three terraces in the forefront to pay tribute at the alter.

we are now on the top terrace of the altar， or the third terrace .each terrace has a flight of 9 steps. at the center of this terrace lies a round stone surrounded by 9 steps. at the center of this terrace lies a round stone surrounded by 9 concentric rings of stone. the number of stones in the first ring is 9， in the second ，18， up to 81 in the 9th ring. even the number of carved balustrades on these terraces is a multiplee of 9. but why?

according to ancient chinese philosophy， yin and yang were two opposing factors. heaven and the odd numbers belonged to yang while the earth and even numbers belonged to yin. nine was the largest heavenly number accessible to man . what is more， the ancient people also believed that heaven consisted of nine layers and that the emperor` s abode was on the uppermost tier.

once more look at the round stone in the center. the upper terrace is nine zhang (a chinese unit of length， one zhang equals 3.3 meters ) in circumference ，while the middle is 15 zhang， the lower，21 zhang. classified as yang numbers， the sum of these numerals is 45 zhang which was meant to symbolized success. what is more， by applying the concept of odd numbers and strengthening nine and its multiples， the concept of heaven was thus illustrated and realized . the concept of nine will also be mentioned when we visit some other buildings.

now i will give you a brief account of what happened here annually on the inter solstice. the memorial tablet dedicated to heaven would be set up on the north side of the terrace， while tablets dedicated to the emperor `s ancestors would be enshrined on the flanks. the service would begin around 4 o` clock in the morning. all of the lanterns would be lit .in the foreground， a sacrificial calf is being barbecued. on the square in front of the altar， the emperor， under heavy escort of nearly a thousand courtiers， princes of royal blood ，musicians， dancers and uniformed soldiers， would slowly ascend the altar to offer sacrifice and pray in honor of heaven. when the service drew to a close ，the sacrifice offered in front of the memorial tablets would be incinerated .all of participants would watch the thick smoke rise upward as if they were seeing god off .music and dancing would follow .in the end ，the emperor would return to the forbidden city secure in the belief that he would be blessed and protected by heaven until the next winter solstice.

it is interesting to note that ，the stone in the very middle of the altar was of major importance ，since it was where the emperor used to stand to say his prayer. the stone ，which is known as the god`s heart stone， is peculiar in that it is characterized by a specific acoustic phenomenon: it made the emperor` s voice clearer and louder， thus adding to the mystic atmosphere of the service .you can try this out by yourself. (proceed northward to pass through the lattice stargate)

this structure is known as heaven` s storehouse. it is entered through the gate of glazed tiles. the roofing，beams， and brackets are all made of glazed tiles or bricks. this is the only structure of its kind in china today .

the heaven` s storehouse was where memorial tablets dedicated to the gods were kept. douglas hurd， a former british foreigh secretary ，once said ， “god attends to his affairs on the cir4cular mound altar but stays here. ” now let` s go in to to see it (go through the left side door)

(in the courtyard of heaven` s storehouse)this is the imperial vault of heaven， the main structure of heaven` s storehouse. it was built in 1530 and is 17 meters in height and 19 meters in diameter. the structure feature blue roofs topped by a gilded ball ，and carved wooden doors and windows. it is decorated with colored paintings. founded on a 3-meter-hign round marble terrace ，the building also features a gigantic carved marble ramp laid in the stone staircase leading up to the front entrance.. the ramp is carved in “two dragons playing with a pearl ” design in relief. we will enter the main hall by going up the stone staircase on the eastern side.

the arch of the hall is buttressed by 16 giant pillars on two rings. on top of the pillars there are gilt brackets supporting a circular caisson ，or covered ceiling .the ceiling is characterized by a golden coiling dragon design. the 8 pillar of the inner ring are painted scarlet and decorated with golden lotuses.

to the north of the hall there is a marble pedestal. atop it ，up a wooden flight of 9 steps， is where the major tablet dedicate to heaven was enshrined. on each flank four tablets are enshrined in honor of the ancestors of the qing emperors. in the annex hall in hornor of the ancestors of the qing emperors. in the annex halls in the courtyard， there are tablets dedicated to the deities of the sun， moon ，constellation， cloud ，rain， wind and thunder.

aside from exquisitely laid out architectures， heaven` s storehouse is also famous for two structures with peculiar acoustic features， i. e. the echo wall and the triple- sound stone. a mere whisper at any point close to the wall can be heard clearly on the other side， although the parties may be 40 or 50 meters apart. this is possible because the wall is round and hermetically constructed with smooth ，solid bricks.

in front of the steps leading away from the halls is the triple sound stone. if you stand on the first stone and call out or clap your hands， the sound will echo once; on the second stone， the sound will be heard twice; and on the third stone， the sound will repeat three times. hence the name. (go out through the right door and stroll along the circular path nor thward)

the temple of heaven is also famous for its cypress trees-there are more than 60，000 cypress trees in all，among which over 4，000 are more than one hundred years old ，adding to the solemn atmosphere of the temple .this tall cypress was planted more than 500 years ago. its thick branches and twisting trunk resembling nine coiling playful dragons; thus it is known as the nine-dragon cypress. it is said that this tree was here to welcome the monarchs. now it is here to welcome visitor from all over the world.

Now we are back again on the central axis. this brick-arched gate is known as chengzhen (adopting fidelity) .this gate is the northern gate of the circular mound altar and the hall of prayer for good harvest. the hall of prayer for good harvest is situated at the extreme end of the axis. it was used by the emperor in the first month of every lunar year for services dedicated to good harvest.

entering the hall of prayer for good harvest， we set foot on a raised passage 360 meters long， which the emperor also took to proceed to the hall. this broad north-south walkway， called danbiqiao (red stairway bridge)， connects the two sets of main building in the temple of heaven and constitutes a single axis.

the passage is divided into left， control and right paths by the cross arrangement of slabs. the central and the widest path is known as heavenly thoroughfare ， which was reserved exclusively for god; nobody， including the emperor， was allowed to set foot onto it . the emperor used the path on the east，which is known as the imperial walk. the ministers and princes used the one on the west .interesting enough ，there is no walkway left for ordinary people. this is because the temple of heaven used to be off-limits to them.

contrary to appearances， this walkway is not a bridge at all . but how so ? this road is 4 meters above the ground and there is a cavern underneath that was reserved for sacrificial oxen and sheep. the cattle were slaughtered at a slaughterhouse about 500 meters away and brought here for sacrifice. all in all ，it can be said this walkway did serve as bridge and can be looked upon as the first cloverleaf in beijing.

looking back at the thoroughfare， you may realize that this walk is gaining height toward its northern end. as people approach the architectural group of the hall of prayer for good harvest， the flanking groves of cypress recede and perspective widens. here you are in heaven.

the marble terrace up ahead is called jufutai， or costumechanging terrace. it is located to the east of the red stairway bridge and covers a space of 25 square meters .it has marble slab balustrades. the day before the service ，officials in charge would put up a yellow satin tent on the terrace for the emperor to change out of his yellow dragon robe into blue ceremonial clothes. after the service，the emperor would return to the tentand change back into his imperial robe before returning to the palace. (proceed to the south gate of the hall of prayer for good harvest)

this structure is called the gate of pray for good harvest. we can catch a slight glimpse of the central building ，the hall of prayer for good harvest， though the colonnade of the gate. a gigantic and lofty group of buildings， the complex includes the gate of prayer for good harvest， the hall of prayer for good harvest， eastern and western annex halls ，the huanqian (imperial heaven) long corridor， heaven kitchen， slaughterhouse， etc.

the annex halls were symmetrically built on a 1.5-meter-hignbrick-and-marble terrace ，to set off the loftiness and magnificence of the main hall .this unique building ，38 meters in height， is characterized by a cone-shaped structure with triple eaves and a top that is crowned by a gilt ball. the roofing is made of blue glazed tiles， the color of the sky .underneath the roof， the beams and bracket are decorated with colored paintings. the base of the structure is a triple-tiered， circular marble terrace. at a distance， the terrace looks like a gigantic， spiraling cloud with the structure perched on top of it .

today the hall of prayer for good harvest is the hallmark of beijing， which enjoys a prolonged history of civilization.

the base of the hall is a triple-tiered， circular marble terrace， which is 90 meters in diameter and 6 meters in height ，covering a space of 4，000 square meters. meticulous accuracy was given to the layout of the structure. in the middle of each three-tiered flight of stairs， there is a giant marble ramp carved in cloud， dragon and phoenix designs. to set off the ramps， the top of the balustrades and downpipes are designed with corresponding floral scrolls. in southern part of each tier， a gigantic bronze incense burner is placed. sandalwood was burnt in them when rites were observed.

(in front of the hall of prayer for good harvest) climbing up this marble terrace， we see the main hall，a masterpiece of ancient china. looking up you will see the caisson， or covered ceiling， characterized by complex designs of dragons and phoenixes. in and out ， the hall is decorated with colored drawing of dragons and phoenixes.

without the use of steel ，cement and nail， and even without the use of big beams and crossbeams，the entire structure is supported by 28 massive wooden pillars and number of bars， laths， joints and rafters. the four central pillars， called the dragon-well pillars， are 19.2 meters high and painted with designs of composite followers， representing the four season. there are two rings of 12 scarlet pillars each. the inner ring represents the 12 months and the outer rings the 12 divisions of the day and night .between the two rings there are 24 partitioned spaces to mark the solar terms of the chinese lunar year. the pillars， 28 in number， also represent the 28 constellations in the universe- the ancient chinese believed that there were 28 constellations that made up the sky.

the center of the stone-paved floor is a round marble slab， which is 88.5 centimeters in diameter. interestingly， the slab features natural black and white veins， corresponding to the dragon-phoenix design on the ceiling. this particular slab is known as the dragon-phoenix stone and is regarded as a treasure inseparable from the hall.

the furnishings within the hall are placed in their original positions dating back to when emperor xianfeng ruled .in the forefront and above the throne are enshrined tablets in commemoration of heaven. on either table on each side tablets of the emperor` s ancestors were placed. each tablet is fronted by an altar. a total of 24 kinds of offering were made on it ，including soup， wine， assorted cereals， and a calf.

the sacrificial rites were observed in the wee hours of the morning， sometime in the first month of the chinese lunar year. because it was still dark， candles， lanterns and torches were lit. this lighting coupled with the incense being burnt inside the hall ，helped make the ceremony both grand and mystical.

by the time the service began，207 musicians and dancers would be performing on platforms outside the hall. the emperor， in his blue sacrificial robe and with an air of piety and sincerity， would walk slowly into the hall， kowtow， and offer wine and prayer in hornor of the deities and his ancestors. all of the offerings would then be taken to incinerators on the eastern side of the gate of prayer for good harvest. with this we conclude our visit to the temper of heaven. the feudal monarchs and their sacrificial rites have long vanished in history .however， this group of magnificent and lofty structures remain as a fine testament of the ancient chinese` s ingenuity and as one of the cultural heritages of mankind.

from the eastern gate of the hall of prayer for good harvest， we have now enter a 300-meter-long corridor. consisting of 72 sections， this corridor served as a connecting building between the slaughterhouse. heaven kitchen， and the main hall ，it is said that this once served as a sacrificial food production line. flanking the corridor are shopping stalls. you may find some souvenirs for your family and friend there.

well ，that is all for this tour. thank you for your attention. i look forward to your next visit. good luck and bon voyage.